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Introduction Excerpt

Slow Writing: Thom Andersen on Cinema
Edited by Mark Webber
The Visible Press, September 2017

An excerpt from Thom Andersen’s newly written introduction to the book :-

Looking over this collection, I realize that what I miss is a manifesto. David James wrote one (in Allegories of Cinema) and Jonathan Rosenbaum has written several (in Movie Wars, Essential Cinema, and Goodbye Cinema, Hello Cinephilia). More are still needed because the cinema I value has become marginalized, at least in the U.S. Does it have a chance?

There is a myth that cinema has declined after reaching an artistic peak in the 1960s and early 1970s. This myth survives and thrives because the best directors today do not come from the traditional centers of film culture (U.S., U.K., France, Germany, Italy); they come from Portugal, Romania, Finland, Belgium, Argentina, Mexico, Thailand, Malaysia, Taiwan, China, Philippines, and Iran. Because of racism and nativism, their films receive little distribution or attention in the United States.

It is true, however, that the cinema is no longer at the center of our culture. But that culture has splintered. Pluralism rules. But, as Bill Cosby says to Robert Culp in Hickey & Boggs, lamenting the decline of their vocation as private detectives, ā€œItā€™s not about anything.ā€ Is this the postmodern condition?

But it is possible to contest and combat what Peter Wollen has called ā€œtotalizing Western postmodernism.ā€ We need to make cinema about something. We need to be more radical. After all, as Lenin said, you can never be as radical as reality. So let us suppose everything we read about movies in the newspapers and magazines is a lie. The movies about which they write donā€™t matter. Iā€™m not just referring to the comic-book work made for young people, but also to the movies reviewed in the New Yorker and The New York Review of Books. At best, these are the films we watch with pleasure and forget immediately afterward. Critics and reviewers must pretend that these films matter because so much money is invested in them. But, as Jean-Marie Straub has said, movies must be made as if money doesnā€™t exist.

Then there is television. Just before he died, Chris Marker told an interviewer, ā€œThe exponential growth of stupidity and vulgarity [in television] is a concrete quantifiable fact and a crime against humanity.ā€ To put it another way, television is a bigger killer than tobacco. In its rhetoric, the propaganda of the most tyrannical government is less insulting than the ads we see on American TV today (including the so-called public service announcements). We waste years of our lives watching advertisements we donā€™t want and we donā€™t need, advertisements that insult us and try to make us stupid. We would be better off if we spent that time smoking; at least then we would have engaged in some thinking.

And often enough, the ā€˜content,ā€™ as it is now called, is no better. If there is no life in ā€˜reality TV,ā€™ what hope can there be for the rest? Television has achieved ā€œthe trivialization of everythingā€ ā€“ and NoĆ«l Burch wrote that thirty years ago. How can it get worse? There is always a way.

Something better is possible. Most of us who think about movies and television know it. We donā€™t need to eliminate comic book movies: most of us read comic books at some time in our lives without rotting our brains. We donā€™t need to eliminate movies that entertain as long as they risk boring us, as long as they leave something that lasts. We need to eliminate work that does not honor our intelligence. We need to eliminate advertising where it is inescapable, that is, on television, billboards, and internet sites.

We donā€™t need more masterpieces. We need work that is useful and work that is modest. We need work that acknowledges what we know but donā€™t believe. We need true and valid images in which we can recognize the world and its beauty; images that teach us about ourselves and our world. Not just an image, but an image that is just, to paraphrase Godard. Such work exists, and it demands of us who write about cinema our attention and our unyielding support.

Thom Andersen, April 2017

Michael O’Pray on “Close Up”

There’s a rare opportunity to see Peter Gidal’s “feature length” film Close Up on Friday 20 May 2016, aptly screening at London’s Close-Up Film Centre. Michael O’Pray’s perceptive review of the film, originally published in Monthly Film Bulletin in January 1984, appears below as image and text.Ā 

Michael O’Pray on “Close Up” (1984)

In the past, Peter Gidalā€™s view of the role of film in politics, and vice versa, has been one of extreme scepticism and antipathy, as his films and writings bear testament. None the less, and paradoxically to some, his theoretical stance has been virulently political ā€“ Marxist-Leninist, in fact, where that includes an anti-humanism and the idea that the political is never transparent, but always a position and practice within other discourses. For him, the ā€˜politicalā€™ film has been the lair of the liberal-humanist or ultra-leftist, where political dealings are carried out in the currency of phantasy and ā€˜bad faithā€™, whether it be under cover of ā€˜agit-propā€™, socialist realism, ā€˜deconstructed narrativeā€™, or whatever. In true modernist vein, film-making for Gidal is a confrontation with filmic representation, asserting its contradictions, undermining its semantic stability, insisting on its materialism. His work displays a moral and aesthetic rigour that never apologises for its difficulty, non-meaning and aggressiveness, and that consigns vast areas of film to the dark regions of the bourgeois, the reactionary, the fascist. In this context, Close Up is a provocative and potentially dangerous pulling together of two opposing aspects of film form ā€“ namely, a ā€˜documentaristā€™ soundtrack comprising interview material with Nicaraguan revolutionaries on the subject of art, propaganda and imperialism, and an image track of much beauty, veering toward the abstract as the camera moves ceaselessly over the objects in a room, or those represented in a blown-up photograph.

Gidalā€™s previous film Action at a Distance (1980) also used a soundtrack, in that case of a woman reciting repeatedly a few lines of poetry. As his films are usually silent, this interest in sound signifies, it seems, a new level of exploration. The fact that, in Close Up, it produces what, for Gidal, ought not to be ā€“ a political film (admittedly, of sorts) ā€“ is complicated by the tension he sets up between image and sound. For the first third of the film, the hand-held camera constantly moves over mundane objects in a room, often so close up that they are unrecognisable and out of focus. Colours are muted so that at times the film seems to have been shot in black-and-white. The effect is one of anxious movement and formal beauty, but without the easy charm and narcissism to which this mode of film-making is prone. The screen then becomes blank and the soundtrack begins, so that for about fifteen minutes the spectator confronts an empty screen and listens to the interviews, carried out in Spanish with an American male interpreter. The recording is rough, busy sounds can be heard in the background, and there has obviously been no attempt to provide any ā€˜professionalā€™ polish.

The change is abrupt and disconcerting, and the irony, as it were, deafening. In the darkness, we listen to the polemics of revolutionaries who we know are under real threat (after the Grenada invasion, the effect is even more pointed). In one brilliant move, Gidal creates a space in which the memory of the visual track swarms in the mind. The issues of art, image, propaganda, aesthetics, understanding, reality are all brought into question as a provocation, an accusation, a reminder, a knot of puzzlement and unease. At one point, an image fades up for a moment and fades back like a bad memory. Close Upā€™s nearest counterpart ā€“ and Gidal would reject the association ā€“ is Straub and Huilletā€™s Too Early/Too Late, where the force of film as film, of materiality, of pessimism, is profoundly communicated. At a time when British cinema in the independent sector provides a dismal, visually illiterate and politically dubious product, Close Up is crystal hard, intransigent, and film in extremis. In short, one of the best ā€˜politicalā€™ films made in this country.

Michael Oā€™Pray
Monthly Film Bulletin, January 1984

“Film as Film”

Film as Film: The Collected Writings of Gregory J. Markopoulos
Edited by Mark Webber, with a foreword by P. Adams Sitney
The Visible Press, September 2014

Film as Film: The Collected Writings of Gregory J. Markopoulos contains some ninety out-of-print or previously unavailable articles by the Greek-American filmmaker who, as a contemporary of Kenneth Anger, Stan Brakhage and Andy Warhol, was at the forefront of a movement that established a truly independent form of cinema. Beginning with his early writings on the American avant-garde and auteurs such as Dreyer, Bresson and Mizoguchi, it also features numerous essays on Markopoulosā€™ own practice, and on films by Robert Beavers, that were circulated only in journals, self-published editions or programme notes. The texts become increasingly metaphysical and poetic as the filmmaker pursued his ideal of Temenos, an archive and screening space to be located at a remote site in the Peloponnese where his epic final work could be viewed in harmony with the Greek landscape. Gregory J. Markopoulos (1928-1992) is a unique figure in film history, whose lifeā€™s work stands in testament to his strength of vision and commitment to the medium.

Film as Film cover

Hardcover (2014)
ISBN: 978-0-9928377-0-9
220 x 141 x 35 mm / 560 pages, inc. 16pp of colour images / Square-backed case, debossed front cover / Ribbon marker, head and tail bands / Individually shrinkwrapped

Paperback (2017)
ISBN: 978-0-9928377-3-0
203 x 127 x 35 mm / 544 pages, black and white / Revised filmography

Please note: The first edition of Film as Film is now in short supply and has become collectable. We have produced a new paperback edition to keep these important texts in print.

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Laida Lertxundi on Thom Andersen

ā€œThom Andersen was my teacher ten years ago. He had a way to introduce films that infused them, and the moment, with conviction. That is what stands out the most about him ā€“ his ability to make films feel so necessary. His contagious love for the city of Los Angeles has left a permanent mark on me. I am so thankful for his teachings and his friendship.ā€
—– Laida Lertxundi, filmmaker & former CalArts student

Laida Lertxundi’s solo exhibition WORDS, PLANETS is at LUX, London, from 3 June to 7 July 2018.

“The exhibition features the European premiere of a new film installation, WORDS, PLANETS. The work forms part of the larger project ā€˜Landscape Plus,ā€™ an 11-part series of films and installations, which each deal with a particular geography and subject of study. Each section of ā€˜Landscape Plusā€™ is conceived as a structural exercise, lived experience or memoir, which together form an embodied series of experiments that link a formalist film practice to intricate literary forms from Spain and Latin America. Raul Ruizā€™s On Top of the Whale (Het dak van de walvis, 1982) is shown on a monitor in the LUX library, where a copy of Ruizā€™s Poetics of Cinema can also be consulted.”

Slow Writing: Thom Andersen on Cinema is on sale in the LUX shop, and can be ordered direct from The Visible Press.

Thom Andersen in Paris

From Vienna, Thom Andersen will travel to Paris to present a retrospective at Centre Pompidou. “Slow Writing: Thom Andersen on Cinema” will be available at these programmes, and we are very excited to announce that NoĆ«l Burch will also attend the screening of Red Hollywood and will be in discussion with Thom after the film. Full schedule below.

Friday 29 September 2017, at 8pm
Thom Andersen, The Thoughts That Once We Had, 2015, 108 min

Saturday 30 September 2017, at 4pm
Thom Andersen, Melting, ā€Ø1965, 6 min
Thom Andersen, Oliviaā€™s Place, 1966/74, 6 min
Thom Andersen & Malcolm Brodwick, ā€“ā€“ā€“ ā€“ā€“ā€“ā€“ā€“ā€“ā€“, ā€Ø1967, 11 min
Thom Andersen, Get Out of the Car, 2010, 34 min
Thom Andersen, The Tony Longo Trilogy, 2014, 14 min
Thom Andersen, A Train Arrives at the Station, 2016, 16 min

Saturday 30 September 2017, at 7pm
Thom Andersen & Noƫl Burch, Red Hollywood, 1996, 118 min

Sunday 1 October 2017, at 6pm
Thom Andersen, Los Angeles Plays Itself, 2003, 169 min

Wednesday 4 October 2017, at 8pm
Thom Andersen, Eadweard Muybridge, Zoopraxographer, 1974, 59 min

All screenings will take place in Cinema 2 at the Centre Georges Pompidou, .