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Table of Contents

Film as Film: The Collected Writings of Gregory J. Markopoulos
Edited by Mark Webber
The Visible Press, 2014

Introduction
Film as Film: An Introduction, Mark Webber

Foreword
Markopoulos Writings, P. Adams Sitney

I: Cinema, The Ideal (An Exposition)
The Responsibility of the Cinema in Our Age, c.1955
Cinema The Ideal, 1960
Sto Palikari, 1968
Towards a Constructive Complex in Projection, 1968
A Supreme Art in a Dark Age, 1971
Dante Present, 1971
Inherent Limitations, 1966
The Pyramid of Sight, 1986
The Intuition Space, 1973

II: Avant-Garde Chronicle (On Films & Filmmakers)
A Part of the Alphabet, 1961
Overtime, 1961
Avant-Garde Chronicle, 1963
Projection of Thoughts, 1964
Judgement Through Bad Conscience, 1965
What Are You Ready For?, 1965
Institutions Customs Landscapes, 1966
The Golden Poet, 1962
Scorpio Rising, 1963
Innocent Revels, 1964
Three Filmmakers, 1964
Stille Nacht, 1961
Jean Genet’s Only Film: Un chant d’amour, 1961
Film of the Absurd, 1962
Negatives, 1968
Robert Bresson: A Brief Survey, 1962
The Marvels and Lamentations of Mizoguchi, 1968

III: Disclosed Knowledge (On Markopoulos)
L’Arbre aux champignons, 1950
Psyche’s Search for the Herb of Invulnerability, 1955
A Note for Hans Van Manen, 1971
Bruised by the Critics, 1966
Whither Motion Pictures, 1985
From Fanshawe to Swain, 1966
Statement Concerning Cinema, 1963
Towards a New Narrative Film Form, 1963
Twice a Man Statement, 1965
The Driving Rhythm, 1966
Twice a Man, Three Time Prize Winner, 1966
Galaxie, 1966
The Filmmaker as Physician of the Future. 1967
A Note (for Jean-Paul Vroom), 1971
The Divine Attributes, 1970
Correspondences of Smell and Visuals, 1967
Towards a New Sound Complement for Motion Pictures, 1967
Adventures with Bliss in Roma, 1967
The Adamantine Bridge, 1968
Disclosed Knowledge, 1970
Rebus, 1970
The Redeeming of the Contrary, 1971
The Celestial Inheritance, 1971

IV: The Threshold of the Frame (On Robert Beavers)
10th of July, 1967
The Siege of Bruxelles, 1968
Circumbendibus Notes, 1968
“And I Shall Pull Things From the Stars”, 1972
From First Creative Steps Forward, 1971
The Language of Diamonds, 1970
Love’s Task, 1971
In Other Words It Is His Tongue, 1971
Art Is Not Knowledge, 1973
The Threshold of the Frame, 1974
Clarity Upon Clarity Through Reflection, 1974
The Gathering of Perception and Judgement, 1974
Erb and Tree, 1975
Πνοιη (Pnoee), 1976

V: Towards a Temenos (On Temenos)
Formal Account, 1970
Towards a Temenos, 1970
A Solemn Pause, 1971
The Filmmaker’s Perception in Contemplation, 1972
The Complex Illusion, 1972
Element of the Void, 1972
Towards a Complete Order, 1974
The Usury of the Creative Soul, 1976
Ηρακλής (Heracles), 1978
Εικόνες Αυτών (Ikones Auton), 1979
Προνώπιον (Pronopion), 1980
Ένθεος (Entheos), 1980
Aei!, 1981
Mosholibano, 1981
The Silk Road, 1982
The Ancient Future, 1983
Proposal to the Architect of the Temenos, 1984
The High Tableland, 1984
Ανάλαμψις (Analampsis), 1985
Message for D. W. Griffith, 1985
Hues Point, 1985
Αεί Καλόν (Aei Kalon A), 1985
Αεί Καλόν (Aei Kalon B), 1985
The Amygdaline Grove, 1986
The Bread of Angels, 1987
Unification of the Frame, 1990
The Future of the Temenos and its Boundaries, 1992
Ακρόπολης γης (Acropolis Gis), 1992

Images
16 pages of colour and black & white images
including film stills, production photos and archive materials

Endnotes

Appendix I: Filmography of Gregory J. Markopoulos

Appendix II: Publications supervised by Gregory J. Markopoulos

Alphabetical Index of Titles

Peter Gidal: 1

Introduction to Peter Gidal: 1

Peter Gidal, Clouds, 1969, 10 min
Peter Gidal, Flare Out, 1992, 20 min
Peter Gidal, Volcano, 2002, 30 min
Peter Gidal, not far at all, 2013, 15 min
Introduced by Peter Gidal and Mark Webber

From his first period (Clouds, 1969) to his latest film (not far at all), through Flare Out, the 1992 film that gives the recent book from The Visible Press its title, Gidal frames empty skies and a volcano to question, by the means of film, what the viewer believes he sees and “[to pose] the basic questions of aesthetics, what it is to view, how to view the unknown as to view the known is not possibly a viewing.”

Olivier Dekegel

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Lis Rhodes: Whose History?

Lis Rhodes: Whose History?

Lis Rhodes, Dresden Dynamo, 1971-72, 10 mins
Lis Rhodes, Light Reading, 1978, 20 mins
Lis Rhodes, Pictures on Pink Paper, 1982, 35 mins
+
Readings by Mary Helena Clark

Light Industry presents an evening devoted to Lis Rhodes, occasioned by Telling Invents Told, a new collection of her writings published by The Visible Press and edited by María Palacios Cruz. Rhodes was one of the key figures to emerge from the London Film-Makers’ Co-operative in the 1970s, where she and her contemporaries helped advance a radically reflexive approach to film aesthetics, investigating the medium and its mechanics in fundamentally material terms. Consider, for instance, an early effort like Dresden Dynamo, in which vibrant graphic patterning within the 16mm frame is also read by the optical track, allowing the viewer to see the work’s sounds, to hear its images. Yet for Rhodes formal experimentation has always been animated by a feminist consciousness. “The grammar of looking and the grammar of language,” she has explained, “are both a set of power relationships,” and both are explored in Light Reading, a turning point in her filmography. Here a Steinian voiceover is laid down beside tangles of text printed on celluloid as well as a series of photographs—among them a blood-stained bed—which are repeated, reframed, and sometimes torn to pieces; the site of female subjectivity is analyzed like a crime scene.

The political questions manifest in Light Reading would soon extend beyond the screen. In 1979, Rhodes, along with artists like Mary Pat Leece, Annabel Nicolson, Felicity Sparrow, and Susan Stein, withdrew her work from the Hayward Gallery’s “Film as Film: The Formal Experiment in Film, 1910-1975,” protesting the marginal role of female filmmakers within the exhibition. As part of the action, Rhodes penned the influential essay “Whose History?” which was included in the show’s accompanying publication. “Film history defined by men necessarily positions women outside of its concerns,” she wrote. “Women appear, but on whose terms? Within whose definition? Apparently historical accuracy is based upon acceptable ‘facts,’ that is those facts that are the concern of men. Unacceptable ‘facts’ are forgotten or rearranged… Women filmmakers may or may not have made ‘formalist’ films, but is the term itself valid as a means of reconstructing history? Is there a commonly accepted and understood approach?” Following the “Film as Film” intervention, Rhodes, Sparrow, and others founded Circles, an organization that supported filmmaking by women through screenings, group discussions, and developing the first distribution catalog in the UK to focus solely on work by female artists, which at its height featured over two hundred titles.

Looking back at the Circles catalog, and its entry for Pictures on Pink Paper, one encounters a succinct description of Rhodes’s project more broadly: “In Lis Rhodes’ closely textured work, pictures and meanings are experimented with, brought richly together or pared down to abstraction in order to challenge and re-create. She shows us how the apparent inevitability of ‘the natural’ and immutability of ‘the normal’ are held neatly in place by those to whom such an order is of advantage. Pictures on Pink Paper is—women talking, thinking aloud and questioning this order; a critique of past experiences and ways of thinking, interwoven with the images and sounds from places remembered. There are numerous threads and layers, of possibilities and contradictions, as the film moves between what is heard and what might be spoken; was known and is now seen.”

Copies of Telling Invents Told will be available for purchase at the event.

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The Thoughts That Once We Had / NYC Book Launch

The Thoughts That Once We Had
“Slow Writing”
New York Book Launch

Thom Andersen, The Thoughts That Once We Had, 2015, 108 min
Introduced by Sukhdev Sandhu

“To those who have nothing must be restored … the cinema”

The Thoughts That Once We Had is a personal history of cinema by America’s preeminent film essayist Thom Andersen. In conversation with the theoretical writings of Gilles Deleuze, the director of landmark features such as Red Hollywood (1996) and Los Angeles Plays Itself (2003) plunders the cine-archive, assembles unidentified footage from across the twentieth century, and creates a mordant, memory-marinated exploration of film past and film future.

This special screening also marks the New York launch of Slow Writing: Thom Andersen on Cinema (The Visible Press, 2017). The director’s first collection of writings, it gathers texts – some going back as far as 1966, some unpublished, others originating in Artforum, Film Comment, and Cinema Scope – that address the avant-garde, documentary, installations, exploitation films, film noir. Knowledgeable, plain spoken, socially conscious and dryly witty, Andersen reflects upon the likes of Pedro Costa, Nicholas Ray, Andy Warhol and Christian Marclay and locates their work within the broader spheres of popular culture, politics, history, architecture, and the urban landscape.

Copies of Slow Writing: Thom Andersen on Cinema will be available for sale at the screening for a reduced price of $30 per copy.

Presented by the NYU Center for Experimental Humanities in association with Grasshopper Film. With the help of Mark Webber, Thom Andersen, Flaherty Film Seminar.

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Film as Film: Program 1

Gregory J. Markopoulos: Film as Film: Program 1

Gregory J. Markopoulos, A Christmas Carol, 1940, 5 min
Gregory J. Markopoulos, Du Sang, de la volupté et de la mort, 1947-48, 70 min
Gregory J. Markopoulos, Christmas USA, 1949, 8 min

Made as a USC student in Los Angeles, Markopoulos’ first 16mm film Psyche took as its source the unfinished novella of the same name by Pierre Louÿs. Shown together with Lysis and Charmides (both made on his return to Toledo, Ohio, and inspired by Platonic dialogues), it forms the trilogy titled Du sang de la volupte et de la mort (1947-48). By boldly addressing lesbian and homosexual themes, the trilogy gained unwelcome notices in Films in Review and Variety where, in the repressive atmosphere of the early 1950s, it was branded “degenerate” following a screening at NYU. Such a response is unimaginable today for lyrical works that express sensuality through the symbolic use of colour and composition. Writing about these early films, Markopoulos chose to quote a statement by philosopher and theologian Mircea Eliade, offering viewers a clue to his entire body of work: “The whole man is engaged when he listens to myths and legends; consciously or not, their message is always deciphered and absorbed in the end.”

“The first thing which I did was to delete the novelette of its lush rhetoric and retain only its symbolic colour. In Psyche, colour plays an important role, similar to the role which colour plays in the paintings of Toulouse Lautrec. Colour reflects the true character of the individual before us, whether it be on the screen, in a painting, or in the street. Colour is Eros.” (Psyche’s Search for the Herb of Invulnerability, 1955)

Part of Gregory J. Markopoulos: Film as Film at Anthology Film Archives, New York, USA.

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