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The Illiac Passion

Markopoulos/Beavers: Film as Film

Gregory J. Markopoulos, The Illiac Passion, 1964-67, 91 min
Introduced by Mark Webber

Throughout his life, Markopoulos remained closely connected to his heritage and made many works that connected with ancient Greek culture. The Illiac Passion, one of his most highly acclaimed films, is a visionary interpretation of ā€˜Prometheus Boundā€™ starring mythical beings from the 1960s underground. The cast includes Jack Smith, Taylor Mead, Beverly Grant, Gregory Battcock and Gerard Malanga, and Andy Warhol appears as Poseidon riding an exercycle, The extraordinary soundtrack of this re-imagining of the classical realm features a fractured reading of Henry Thoreauā€™s translation of the Aeschylus text and excerpts from BartĆ³kā€™s Cantata Profana. Writing about this erotic odyssey, Markopoulos asserted that ā€œthe players become but the molecules of the nude protagonist, gyrating and struggling, all in love, bound and unbound, from situation to situation in the vast sea of emotion.ā€

Mark Webber

ā€¦

The Illiac Passion
Gregory J. Markopoulos, 1964-67, USA, 16mm, colour, sound, 91 minutes

ā€œMetamorphosis of the filmmaker. Passions of the filmmaker. Out of his breast the free flowing blood of the creation of a motion picture which depicts the passions of mankind and of everyman in general. The filmmaker selecting and offering to his actors the inheritance of themselves, transforming them through themselves, their own lifeā€™s scenario, onto the motion picture screen. A screen in which everything is both transfixed and changed. Not only the filmmaker undergoes changes, i.e. the creative endeavour, but his actors or non-actors, and everyone who associates himself with the very moments during which the filmmaker is working. In this case the greatest alteration taking place towards the film spectator. The new film spectator of the new cinema.ā€ (Gregory J. Markopoulos, 1967)

The Illiac Passion

The Illiac Passion

Gregory J. Markopoulos, The Illiac Passion, 1964-67, 91 min

Throughout his life, Markopoulos remained closely connected to his heritage and made many works that connected with ancient Greek culture. The Illiac Passion, one of his most highly acclaimed films, is a visionary interpretation of ā€˜Prometheus Boundā€™ starring mythical beings from the 1960s underground. The cast includes Jack Smith, Taylor Mead, Beverly Grant, Gregory Battcock and Gerard Malanga, and Andy Warhol appears as Poseidon riding an exercise bike. The extraordinary soundtrack of this re-imagining of the classical realm features a fractured reading (by the filmmaker) of Henry Thoreauā€™s translation of the Aeschylus text and excerpts from BartĆ³kā€™s Cantata Profana. Writing about this erotic odyssey, Markopoulos asserted that, ā€œthe players become but the molecules of the nude protagonist, gyrating and struggling, all in love, bound and unbound, from situation to situation in the vast sea of emotion.ā€ (Mark Webber)

ā€œMetamorphosis of the filmmaker. Passions of the filmmaker. Out of his breast the free flowing blood of the creation of a motion picture which depicts the passions of mankind and of everyman in general. The filmmaker selecting and offering to his actors the inheritance of themselves, transforming them through themselves, their own lifeā€™s scenario, onto the motion picture screen. A screen in which everything is both transfixed and changed. Not only the filmmaker undergoes changes, i.e. the creative endeavor, but his actors or non-actors, and everyone who associates himself with the very moments during which the filmmaker is working. In this case the greatest alteration taking place towards the film spectator. The new film spectator of the new cinema.
ā€œSet afire, the soul of the film spectator and the mythic characters or real personalities of The Illiac Passion commence to alternate, sometimes obliterate and then return to a moment passed or forgotten. That moment taking on greater meaning (upon its return, second return or reference in the film Ā via single frames, clusters of frames, and the classic principles of film editing), the symbols, the individual psychology united in a single structure, i.e. The Illiac Passion. All revealing the same story, but in variation, all united, all invoking the passions, and all seen through the vibrant passion of the hero, Mr Richard Beauvais as the apotheosis of a Prometheus who is not to bound to a rock, but bound to his own passions; i.e. his own lifeā€™s scenario. And, all the various myths which the filmmaker uses in this development in The Illiac Passion become involved in that time development known as eternity.ā€
(Gregory J. Markopoulos, The Illiac Passion, 1967)

This program is supported by the Los Angeles County Board of Supervisors through the Los Angeles County Arts Commission; the Department of Cultural Affairs, City of Los Angeles; and the Mike Kelley Foundation for the Arts. Additional support generously provided by American Cinematheque. We also depend on our members, ticket buyers, and individual donors.

Los Angeles Filmforum is the cityā€™s longest-running organization screening experimental and avant-garde film and video art, documentaries, and experimental animation. Ā 2015 is our 40th year.

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Gregory Markopoulos: Galaxie

Gregory Markopoulos: Galaxie

Gregory J. Markopoulos, Galaxie, 1966, 82 min
Introduces by Mark Webber

In 1966, Gregory Markopoulos filmed portraits of notable figures in the New York art world, including painters, poets, critics, filmmakers, and choreographers. Markopoulos populated his Galaxie with a remarkable constellation of personalities, ranging from those in his immediate circle of filmmakers (Jonas Mekas, Storm de Hirsch, the Kuchar Brothers) to luminaries from other art forms (Jasper Johns, W. H. Auden, Allen Ginsberg). Each is shot with a single roll of 16mm film and, though edited entirely in-camera in the moment of filming, comprises many layers of dense superimpositions that build a complex portrait of the sitter. The subjects were invited to pose in their home or studio, together with personal objects of their choice: Parker Tyler is a seen with a drawing by Tchelitchew, Susan Sontag with photographs of Garbo and Dietrich, Shirley Clarke and Maurice Sendak both with childrenā€™s toys, Gregory Battcock with a Christmas card and zebra rug. The film is silent except for the sound of a Hindu bell, its number of rings increasing incrementally until 30 chimes accompany the final portrait.

With this new form of portraiture, Markopoulos developed a detached but empathetic middle ground between the cool objectivity of Warholā€™s Screen Tests and the informal portrayals of friends seen in the diary films of Mekas. The portrait would subsequently become a prevalent aspect of Markopoulosā€™ filmmaking for works such as Through a Lens Brightly: Mark Turbyfill, Political Portraits, Index: Hans Richter and Saint Actaeon. Portraits of individuals such as Giorgio de Chirico, Alberto Moravia, Mark Tobey, EugĆØne Ionesco, Patricia Highsmith, Lucebert, Peggy Guggenheim, Anton Bruckner and Barbara Hepworth populate his monumental, final work Eniaios, which was conceived to only be shown at a site specifically chosen by Markopoulos in the Greek province of Arcadia.

Mark Webber

PLEASE NOTE: This is event is free and primarily for an invited audience. If you would like to attend, please email artonscreen@getty.edu.

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The Illiac Passion

The Illiac Passion

Gregory J. Markopoulos, The Illiac Passion, 1964-67, 91 min
Introduced by Mark Webber

Throughout his life, Markopoulos remained closely connected to his heritage and made many works that connected with ancient Greek culture. The Illiac Passion, one of his most highly acclaimed films, is a visionary interpretation of ā€˜Prometheus Boundā€™ starring mythical beings from the 1960s underground. The cast includes Jack Smith, Taylor Mead, Beverly Grant, Gregory Battcock and Gerard Malanga, and Andy Warhol appears as Poseidon riding an exercise bike. The extraordinary soundtrack of this re-imagining of the classical realm features a fractured reading (by the filmmaker) of Henry Thoreauā€™s translation of the Aeschylus text and excerpts from BartĆ³kā€™s Cantata Profana. Writing about this erotic odyssey, Markopoulos asserted that, ā€œthe players become but the molecules of the nude protagonist, gyrating and struggling, all in love, bound and unbound, from situation to situation in the vast sea of emotion.ā€ (Mark Webber)

ā€œMetamorphosis of the filmmaker. Passions of the filmmaker. Out of his breast the free flowing blood of the creation of a motion picture which depicts the passions of mankind and of everyman in general. The filmmaker selecting and offering to his actors the inheritance of themselves, transforming them through themselves, their own lifeā€™s scenario, onto the motion picture screen. A screen in which everything is both transfixed and changed. Not only the filmmaker undergoes changes, i.e. the creative endeavor, but his actors or non-actors, and everyone who associates himself with the very moments during which the filmmaker is working. In this case the greatest alteration taking place towards the film spectator. The new film spectator of the new cinema.
ā€œSet afire, the soul of the film spectator and the mythic characters or real personalities of The Illiac Passion commence to alternate, sometimes obliterate and then return to a moment passed or forgotten. That moment taking on greater meaning (upon its return, second return or reference in the film Ā via single frames, clusters of frames, and the classic principles of film editing), the symbols, the individual psychology united in a single structure, i.e. The Illiac Passion. All revealing the same story, but in variation, all united, all invoking the passions, and all seen through the vibrant passion of the hero, Mr Richard Beauvais as the apotheosis of a Prometheus who is not to bound to a rock, but bound to his own passions; i.e. his own lifeā€™s scenario. And, all the various myths which the filmmaker uses in this development in The Illiac Passion become involved in that time development known as eternity.ā€
(Gregory J. Markopoulos, The Illiac Passion, 1967)

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Gregory Markopoulos: Collected Writings

Gregory Markopoulos: Collected Writings

Celebrating the publication of Film as Film: The Collected Writings of Gregory J. Markopoulos (The Visible Press), filmmaker Robert Beavers, scholar Daniel Heller-Roazen, and the volume’s editor Mark Webber will lead a discussion of Markopoulosā€™ unique vision of film and the film spectator. Following the discussion will be a very rare screening of one reel of his magnum opus, Eniaios. This publication contains some ninety out-of-print or previously unavailable articles by the Greek-American filmmaker (1928-1992) who, as a contemporary of Kenneth Anger, Stan Brakhage and Andy Warhol, was at the forefront of a movement that established a truly independent form of cinema. Beginning with his early writings on the American avant-garde and auteurs such as Dreyer, Bresson, and Mizoguchi, it also features numerous essays on Markopoulosā€™ own practice, and on films by Beavers, that were circulated only in journals, self-published editions, or program notes. The texts become increasingly metaphysical and poetic as the filmmaker pursued his ideal of Temenos, an archive and screening space to be located at a remote site in the Peloponnese where his epic, final work Eniaios could be viewed in harmony with the Greek landscape.

In the last decades of his life, working quietly in Europe, Markopoulos re-edited his whole body of earlier films and dozens of new ones into one magnum opus, Eniaios. It is one of the longest films ever made: the complete film lasts approximately 80 hours and is divided into 22 cycles. From the moment he began to construct it, it was Markopoulos’ intention that Eniaios be projected only at the open-air site of what he called ā€œThe Temenos,ā€ in a field near the village of Lyssaraia, the birthplace of his father in the Peloponnese of mainland Greece. For Eniaios, the summa of his career, Markopoulos wished to create a deeply personal and utterly unique cinematic experience. He chose the site for its natural beauty; he had conceived the Temenos as a viewing space where the physical environment would be in harmony with his idea of cinema as an instrument of philosophical and psychological revelation. In calling his projection space ā€œThe Temenos,ā€ the filmmaker was invoking the religious traditions of ancient Greece, where a portion of land was set aside for the ritual worship of a god. The original meaning of the term ā€œTemenosā€ is ā€œa piece of land set apart.ā€ Markopoulos wanted his life work shown in a space ā€œset apart,ā€ when after years of working in the international arena of the experimental film, he grew disillusioned with the interrelated commercialism of the film industry, the universities, and the art museums. He was convinced that the grandeur of what he called ā€œfilm as filmā€ required something radically different.

Gregory Markopoulos: The Collected Writings isĀ made possible with support from Axe-Houghton Foundation and Lambent Foundation Fund of Tides Foundation, and in part by public funds from New York City Department of Cultural Affairs in partnership with the City Council and New York State Council on the Arts with the support of Governor Andrew Cuomo and the New York State Legislature.