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The Illiac Passion

The Illiac Passion

Gregory J. Markopoulos, The Illiac Passion, 1964-67, 91 min

Throughout his life, Markopoulos remained closely connected to his heritage and made many works that connected with ancient Greek culture. The Illiac Passion, one of his most highly acclaimed films, is a visionary interpretation of ‘Prometheus Bound’ starring mythical beings from the 1960s underground. The cast includes Jack Smith, Taylor Mead, Beverly Grant, Gregory Battcock and Gerard Malanga, and Andy Warhol appears as Poseidon riding an exercise bike. The extraordinary soundtrack of this re-imagining of the classical realm features a fractured reading (by the filmmaker) of Henry Thoreau’s translation of the Aeschylus text and excerpts from Bartók’s Cantata Profana. Writing about this erotic odyssey, Markopoulos asserted that, “the players become but the molecules of the nude protagonist, gyrating and struggling, all in love, bound and unbound, from situation to situation in the vast sea of emotion.” (Mark Webber)

“Metamorphosis of the filmmaker. Passions of the filmmaker. Out of his breast the free flowing blood of the creation of a motion picture which depicts the passions of mankind and of everyman in general. The filmmaker selecting and offering to his actors the inheritance of themselves, transforming them through themselves, their own life’s scenario, onto the motion picture screen. A screen in which everything is both transfixed and changed. Not only the filmmaker undergoes changes, i.e. the creative endeavor, but his actors or non-actors, and everyone who associates himself with the very moments during which the filmmaker is working. In this case the greatest alteration taking place towards the film spectator. The new film spectator of the new cinema.
“Set afire, the soul of the film spectator and the mythic characters or real personalities of The Illiac Passion commence to alternate, sometimes obliterate and then return to a moment passed or forgotten. That moment taking on greater meaning (upon its return, second return or reference in the film  via single frames, clusters of frames, and the classic principles of film editing), the symbols, the individual psychology united in a single structure, i.e. The Illiac Passion. All revealing the same story, but in variation, all united, all invoking the passions, and all seen through the vibrant passion of the hero, Mr Richard Beauvais as the apotheosis of a Prometheus who is not to bound to a rock, but bound to his own passions; i.e. his own life’s scenario. And, all the various myths which the filmmaker uses in this development in The Illiac Passion become involved in that time development known as eternity.”
(Gregory J. Markopoulos, The Illiac Passion, 1967)

This program is supported by the Los Angeles County Board of Supervisors through the Los Angeles County Arts Commission; the Department of Cultural Affairs, City of Los Angeles; and the Mike Kelley Foundation for the Arts. Additional support generously provided by American Cinematheque. We also depend on our members, ticket buyers, and individual donors.

Los Angeles Filmforum is the city’s longest-running organization screening experimental and avant-garde film and video art, documentaries, and experimental animation.  2015 is our 40th year.

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Gregory Markopoulos: Galaxie

Gregory Markopoulos: Galaxie

Gregory J. Markopoulos, Galaxie, 1966, 82 min
Introduces by Mark Webber

In 1966, Gregory Markopoulos filmed portraits of notable figures in the New York art world, including painters, poets, critics, filmmakers, and choreographers. Markopoulos populated his Galaxie with a remarkable constellation of personalities, ranging from those in his immediate circle of filmmakers (Jonas Mekas, Storm de Hirsch, the Kuchar Brothers) to luminaries from other art forms (Jasper Johns, W. H. Auden, Allen Ginsberg). Each is shot with a single roll of 16mm film and, though edited entirely in-camera in the moment of filming, comprises many layers of dense superimpositions that build a complex portrait of the sitter. The subjects were invited to pose in their home or studio, together with personal objects of their choice: Parker Tyler is a seen with a drawing by Tchelitchew, Susan Sontag with photographs of Garbo and Dietrich, Shirley Clarke and Maurice Sendak both with children’s toys, Gregory Battcock with a Christmas card and zebra rug. The film is silent except for the sound of a Hindu bell, its number of rings increasing incrementally until 30 chimes accompany the final portrait.

With this new form of portraiture, Markopoulos developed a detached but empathetic middle ground between the cool objectivity of Warhol’s Screen Tests and the informal portrayals of friends seen in the diary films of Mekas. The portrait would subsequently become a prevalent aspect of Markopoulos’ filmmaking for works such as Through a Lens Brightly: Mark Turbyfill, Political Portraits, Index: Hans Richter and Saint Actaeon. Portraits of individuals such as Giorgio de Chirico, Alberto Moravia, Mark Tobey, Eugène Ionesco, Patricia Highsmith, Lucebert, Peggy Guggenheim, Anton Bruckner and Barbara Hepworth populate his monumental, final work Eniaios, which was conceived to only be shown at a site specifically chosen by Markopoulos in the Greek province of Arcadia.

Mark Webber

PLEASE NOTE: This is event is free and primarily for an invited audience. If you would like to attend, please email artonscreen@getty.edu.

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The Illiac Passion

The Illiac Passion

Gregory J. Markopoulos, The Illiac Passion, 1964-67, 91 min
Introduced by Mark Webber

Throughout his life, Markopoulos remained closely connected to his heritage and made many works that connected with ancient Greek culture. The Illiac Passion, one of his most highly acclaimed films, is a visionary interpretation of ‘Prometheus Bound’ starring mythical beings from the 1960s underground. The cast includes Jack Smith, Taylor Mead, Beverly Grant, Gregory Battcock and Gerard Malanga, and Andy Warhol appears as Poseidon riding an exercise bike. The extraordinary soundtrack of this re-imagining of the classical realm features a fractured reading (by the filmmaker) of Henry Thoreau’s translation of the Aeschylus text and excerpts from Bartók’s Cantata Profana. Writing about this erotic odyssey, Markopoulos asserted that, “the players become but the molecules of the nude protagonist, gyrating and struggling, all in love, bound and unbound, from situation to situation in the vast sea of emotion.” (Mark Webber)

“Metamorphosis of the filmmaker. Passions of the filmmaker. Out of his breast the free flowing blood of the creation of a motion picture which depicts the passions of mankind and of everyman in general. The filmmaker selecting and offering to his actors the inheritance of themselves, transforming them through themselves, their own life’s scenario, onto the motion picture screen. A screen in which everything is both transfixed and changed. Not only the filmmaker undergoes changes, i.e. the creative endeavor, but his actors or non-actors, and everyone who associates himself with the very moments during which the filmmaker is working. In this case the greatest alteration taking place towards the film spectator. The new film spectator of the new cinema.
“Set afire, the soul of the film spectator and the mythic characters or real personalities of The Illiac Passion commence to alternate, sometimes obliterate and then return to a moment passed or forgotten. That moment taking on greater meaning (upon its return, second return or reference in the film  via single frames, clusters of frames, and the classic principles of film editing), the symbols, the individual psychology united in a single structure, i.e. The Illiac Passion. All revealing the same story, but in variation, all united, all invoking the passions, and all seen through the vibrant passion of the hero, Mr Richard Beauvais as the apotheosis of a Prometheus who is not to bound to a rock, but bound to his own passions; i.e. his own life’s scenario. And, all the various myths which the filmmaker uses in this development in The Illiac Passion become involved in that time development known as eternity.”
(Gregory J. Markopoulos, The Illiac Passion, 1967)

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Peter Gidal Exhibition

Peter Gidal: Condition of Illusion
22 September to 11 November 2017  

80WSE Gallery, NYU Steinhart School
80 Washington Sq East, New York, NY 10003, USA
Free and open to the public on Tuesday-Saturday, from 11-6pm.

Condition of Illusion is Peter Gidal’s first solo exhibition (British b. 1946). An important theorist and writer, as well as a filmmaker since the late 1960s, Gidal’s work has been shown around the world including cinematic retrospectives at the Institute of Contemporary Arts in London in 1983, Paris’ Centre Pompidou in 1996 and 2015, as well as at Docpoint, Helsinki and at the Cinematek, Brussels in 2016.

Gidal has been one of the main proponents of Structural/Materialist Film and has long been associated with the London Film-Makers’ Co-operative (LFMC), which was founded in 1966 as an independent filmmaking organization. The LFMC’s formation was announced by a telegram sent to Jonas Mekas, a founder of the New York Film Co-operative, which declared an intention to “SHOOT SHOOT SHOOT SHOOT SHOOT STOP NEVER STOP.”

Despite these early connections, Gidal published correspondence with American film and art critic Annette Michelson in Artforum clarifying the separateness from North American structural filmmaking of the time.[1] Some of this was based on the rigorous opposition of structural/materialism to empiricism and depoliticized formalism. Gidal continually published polemical and theoretical essays which had their effects on experimental film practice, theory and writing, though never confusing intention and language with film’s own determinants and the processes of making, moment for moment. The split between perception and knowledge was always crucial.

This exhibition, a retrospective, is comprised of 16mm films, photographs, and text-based work, from 1968 to 2013 alongside new and unseen material. Never a mapping of theory onto the work, it follows the first anthology of his literary output, Flare Out: Aesthetics 1966-2016, edited by Mark Webber (The Visible Press, London, 2016). The wide range of topics includes film theory, leftist politics, Samuel Beckett, ThĂŠrèse Oulton, Gerhard Richter and Warhol; while discussions of his own films are largely absent. For the late artist and curator Ian White the problem with Gidal’s work becomes “how to describe the films themselves as they are precisely not about description, but about process, about something being produced not reproduced: not representational (although they do show recognisable things, sometimes) but anti-representational, anti-narrative—structural.” In a recent review of Flare Out: Aesthetics 1966-2016, Noam M. Elcott, draws from White’s remarks and concludes as to this distance from the pleasure of narrative techniques and resistance to the capital structures through which cinema might be otherwise understood: “Gidal and London Film Makers Co-Op (LFMC) forced aconfrontation with the politics and poetics of media infrastructure—a confrontation that is ever more urgently needed.”

The exhibition begins with Gidal’s installation Volcano, whichfollows upon the concerns that he has had for more than 30 years, namely the problems of representation/unrecognition in a representational medium. A series of ten large format photographs of cooled and fissured lava will be shown alongside the half-hour, silent 16mm film, shot on a volcano on Big Island in Hawaii (2003). This will be the first time that Gidal has presented work in still photography.At the center of this exhibition a compilation of four short films shown one after another in their original 16mm format—Key (1968, 10 min), Clouds (1969, 10 min), Hall (1969, 10 min) and not far at all (2013, 15 min). This begins with Gidal’s arrival in London in 1968 and ends with his most recent film produced in 2013, the offcuts of which became CODA1 and CODA2, wherein Gidal’s soundtrack consists of three lines from a 1000 word story written by Gidal in 1971, that had been cut up and read (unbeknownst to him) by William Burroughs, later on an LP and CD Break Through In Grey Room.

This deliberate and uneasy reproduction of language is also present in a new installation extracted from three different works. His film Condition of Illusion (1975, 32 min) includes sections from Samuel Beckett’s The Unnamable and a quote from the end of Louis Althusser’s On the Materialist Dialectic, which also appears in his 1975 seminal text “The Theory and Definition of Structural/Materialist Film” neither necessarily coming before or after the other. In part it reads: â€œA ‘theory’which does not question the end whose by-product it is remains a prisoner of this end and of the ‘realities’ which have imposed it as an end.” The quotations that he uses in Assumption (1997, 1 min) have been slowed until readable, while all the images have been removed from Upside Down Feature (1967–1972, 62 min) including Man Ray’s photos of the dust on Duchamp’s Large Glass. Only the text elements will be shown here from Beckett’s essay on Proust, flashing (dimly) one word at a time; when after two-thirds of the text, presented upside down andbackward, switches to “straightforward” reading, the ideological difficulty of the norm becomes a relativist’s dream or at least question.

This sequence of rooms concludes with another unseen series of photographs that have been enlarged from images detailed in an album belonging to Gidal’s photographer uncle in 1930, created after a visit to Copenhagen, and forms the content of Gidal’s 1977 film, Kopenhagen/1930. George Gidal worked at the origins of modern photojournalism for MĂźnchener Illustrierte, Vue, and AIZ: Arbeiter Illustrierte Zeitung. He died in a crash soon after he produced these images. Gidal inherited the contact prints with their Vertovian/Eisensteinian sequencing, numerically reordered “cinematically”—including handwritten German script commentary. In Kopenhagen/1930, there is a notable departure in attitude from Gidal’s earlier works, using here still images with frequent hints to the narrative film that could have been. In addition to the works on display in Condition of Illusion, Gidal’s iconic work Room Film 1973 (1973, 55 min) will be screened on select Wednesday evenings. 

Gidal’s work is influential to several generations of film artists and writers, from those he taught advanced film theory at the Royal College of Art in London between 1971 and 1983, as well as those working there in Environmental Media, to a more recent generation. Writer and artist Tom McCarthy described Gidal’s practice as follows: “It’s upside down, inside out, negative, reversed – as though Gidal had cranked all the navigational tools of his medium to their absolute zero, and in so doing, groped his way towards a spot that’s not on any map, some true, magnetic north of cinema itself. The viewer, held in this liminal space, this threshold, is by turns (or simultaneously) mesmerized, disoriented, captivated, frustrated and delighted.”

[1] Annette Michelson, Peter Gidal, and Jonas Mekas. “Foreword in Three Letters,” Artforum, September 1971

Peter Gidal (British) was born in 1946 and grew up in Switzerland. He studied theatre, psychology and philosophy, at Brandeis University, the University of Munich, and the Royal College of Art in London. Only his first film Room—Double take (1967) was made in Massachusetts, while all the rest in London.

Books by Peter Gidal include Understanding Beckett: A Study of Monologue and Gesture in the Work of Samuel Beckett (Macmillan, 1986), Andy Warhol: Films and Paintings (Studio Vista/Dutton, 1971), Structural Film Anthology (BFI, London 1976), Materialist Film (Routledge, 1989), and Andy Warhol: Blow Job (Afterall Books, 2008), as well as an anthology containing fifty years of Gidal’s writings, Flare Out: Aesthetics 1966–2016 (Visible Press, 2016). 

Gidal’s films have been screened in two dozen countries, with in-depth programs at the Tate Gallery, London; the Museum of Modern Art, New York; the Royal Belgian Film Archive and Cinematheque; Documenta; the Riga Avant Garde Festival, Doku Festival in Finland, and Arte Inglese Oggi, among others. Gidal was awarded the 1974 Prix de la Recherche, Toulon, and the Prix de l’Age d’Or in Brussels in 2016, as well as the Lifetime Achievement Award at the 2016 Ljubljana Biennial of Graphic Arts. He co-founded the Independent Film-makers’ Association in 1975, and taught postgraduate advanced film theory at the Royal College of Art, London, for twelve years until 1983.

Condition of Illusion is curated by Nicola Lees, director and curator of 80WSE Gallery with assistance from Jessica Barker, Ben Hatcher and Hugh O’Rourke. 

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Film as Film: Colloquium & Discussions

Film as Film: Theory and Practice in the Work of Gregory J. Markopoulos
Colloquium & Discussions

P. Adams Sitney (Princeton University)
Mark Webber (The Visible Press, London)
Erika Balsom (King’s College London)
Rebekah Rutkoff (Princeton University)
Francois Bovier (Lausanne University)
Luke Fowler (artist, Glasgow)
Markus Klammer (Basel University)
Maja Naef (Basel University)

This event is free.

 

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